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                "description": "ROHP2-92503-A: Unnamed speaker tells the story of the origin of Nulu tribe (story of Kalavesu) and how Vitu came from Kudu village in Luqa to Kubokota. \n\nROHP2-92503-B: Silion Vaibei tells a short story about a spirit called Kezoko. Isaak Alekera narrates the origins of Nulu clan, tracing genealogy down to the the descents of Amos Nake. Faint undecipherable speech. Large mixed gender group of people singing with guitar. \n\nElan files contain time aligned content notes in English. \n\nOriginal description on cassette cover: \nCustom Law Project; 1) Lawrence Stubbs translating Ranongga language to English (2) Song from Gilbert Ils | workingLanguages: eng | location: Pienuna village | access: O | accessDescription: The material is licensed under Creative Commons Licences with the licence CC BY-NC-SA (Attribution-NonCommercial-ShareAlike). This means that others may download the materials, build on them and share derived materials with others as long as they credit the original creators and as long as they share their derived materials under the same terms. Others must not use the materials commercially. | description: ROHP2-92503-A: Unnamed speaker tells the story of the origin of Nulu tribe (story of Kalavesu) and how Vitu came from Kudu village in Luqa to Kubokota. \n\nROHP2-92503-B: Silion Vaibei tells a short story about a spirit called Kezoko. Isaak Alekera narrates the origins of Nulu clan, tracing genealogy down to the the descents of Amos Nake. Faint undecipherable speech. Large mixed gender group of people singing with guitar. \n\nElan files contain time aligned content notes in English. \n\nOriginal description on cassette cover: \nCustom Law Project; 1) Lawrence Stubbs translating Ranongga language to English (2) Song from Gilbert Ils | status: Incoming | involvement: unspecified | locationRegion: Ranongga Island, Western Province | locationCountry: Solomon Islands | locationContinent: Oceania | planningType: unspecified | socialContext: unspecified | keyword: Genealogy, ancestral powers, song | topic: Ranongga Oral History (2)",
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                "name": "Stories and a sermon from Pienuna and Buri villages",
                "description": "Side A\n1. Panakera. Continuation of the story of Taqitaqi and Mekania. \n2. Apusae Bei. The history of the relationship between Nulu clan of Kubokota and Galagala clan of Ganoqa. The woman Ajapaqo of Nulu clan, the daughter of the Galagala chief Raranga, was installed by her father into the chieftainship of Ganoqa after the death of her mother and brother. Apusae tells of the raid undertaken after her installation on Bilua, when three canoes from three clan went to Bilua and returned with female captives who were designated as their clan replacements. \n3. Apusae Bei. Describes encounters between people of Mondo and two English ships: one commanded by Captain Read (1787 [but probably 1887?]) and the second, the Royalist, in 1893. A man named Sade had been to England and had a Union Jack, which played a role in preventing the Royalist from shelling Mondo on a punative raid that is narrated as revenge against a man who stole one of the sailor\u201a\u00c4\u00f4s hats. \n4. Apusae Bei. Origin of Nulu clan from heaven and genealogy of the main descent lines. \n5. Apusae Bei. Story of Simbo clan that originated when two magical beings (mateana) came down from heaven. That clan was linked to Nulu clan in Kubokota because of the shared story of origin. \n6. Pamuduri, Patu village. She begins telling the story of sister at Piropiro, several of whom refused to take an old woman's bamboo down to the sea to fill it with water. One young girl who agreed to take it. [continued on ROHP2-92507-B]\nCustom Law Project Tape 2\n\nSide B\n1. John Pavukera, Pienuna. Story of a Vitu man named Leqata who was rescued by a shark familiar when he was wounded in a battle at Roviana.  \n2. John Pavukera. Story of a boy who refused to go with his father to make a sacrifice at a shrine and disobeyed his father\u201a\u00c4\u00f4s order to stay home. He was taken, with his father\u201a\u00c4\u00f4s permission, by the ray that is an animal familiar of Vitua clan. \n3. John Pavukera. Story of women gathering small fish, jingana, who threw stones at a dog who tried to eat the fish. Dogs from Mt Kela killed all the women but one who argued for sharing with the dog.  \n4. Matiu Matepitu. Story of two brothers encountering an ogre\/giant and her grandchild. One brother tricked the grandchild and cooked her in a stone oven. \n5. Simion Panakera. Sermon recorded on 4 Feburary, the anniversary of the coming of the first mission, on the history of the church in Pienuna.  \n6. John Pavukera. Rarovida, a shrine where first fruits offerings were made at the beginning of the 'aoro', the fruiting of the Canarium nut trees. \n7. John Pavukera. Describes ligomo, a charm used by Vitu warriors to surround their enemies with darkness so they could not defend themselves. \n8. Simion Panakera. Recorded date is 6 April 1987. Begins to tell the story of two warriors, Taqitaqi Mekania, but cassette cuts off. What follows is a repeat of part of segment 5, then 6, and 7. \n\nElan files contain time aligned content notes in English by Debra McDougall. | workingLanguages: eng | location: Pienuna | access: O | accessDescription: The material is licensed under Creative Commons Licences with the licence CC BY-NC-SA (Attribution-NonCommercial-ShareAlike). This means that others may download the materials, build on them and share derived materials with others as long as they credit the original creators and as long as they share their derived materials under the same terms. Others must not use the materials commercially. | description: Side A\n1. Panakera. Continuation of the story of Taqitaqi and Mekania. \n2. Apusae Bei. The history of the relationship between Nulu clan of Kubokota and Galagala clan of Ganoqa. The woman Ajapaqo of Nulu clan, the daughter of the Galagala chief Raranga, was installed by her father into the chieftainship of Ganoqa after the death of her mother and brother. Apusae tells of the raid undertaken after her installation on Bilua, when three canoes from three clan went to Bilua and returned with female captives who were designated as their clan replacements. \n3. Apusae Bei. Describes encounters between people of Mondo and two English ships: one commanded by Captain Read (1787 [but probably 1887?]) and the second, the Royalist, in 1893. A man named Sade had been to England and had a Union Jack, which played a role in preventing the Royalist from shelling Mondo on a punative raid that is narrated as revenge against a man who stole one of the sailor\u201a\u00c4\u00f4s hats. \n4. Apusae Bei. Origin of Nulu clan from heaven and genealogy of the main descent lines. \n5. Apusae Bei. Story of Simbo clan that originated when two magical beings (mateana) came down from heaven. That clan was linked to Nulu clan in Kubokota because of the shared story of origin. \n6. Pamuduri, Patu village. She begins telling the story of sister at Piropiro, several of whom refused to take an old woman's bamboo down to the sea to fill it with water. One young girl who agreed to take it. [continued on ROHP2-92507-B]\nCustom Law Project Tape 2\n\nSide B\n1. John Pavukera, Pienuna. Story of a Vitu man named Leqata who was rescued by a shark familiar when he was wounded in a battle at Roviana.  \n2. John Pavukera. Story of a boy who refused to go with his father to make a sacrifice at a shrine and disobeyed his father\u201a\u00c4\u00f4s order to stay home. He was taken, with his father\u201a\u00c4\u00f4s permission, by the ray that is an animal familiar of Vitua clan. \n3. John Pavukera. Story of women gathering small fish, jingana, who threw stones at a dog who tried to eat the fish. Dogs from Mt Kela killed all the women but one who argued for sharing with the dog.  \n4. Matiu Matepitu. Story of two brothers encountering an ogre\/giant and her grandchild. One brother tricked the grandchild and cooked her in a stone oven. \n5. Simion Panakera. Sermon recorded on 4 Feburary, the anniversary of the coming of the first mission, on the history of the church in Pienuna.  \n6. John Pavukera. Rarovida, a shrine where first fruits offerings were made at the beginning of the 'aoro', the fruiting of the Canarium nut trees. \n7. John Pavukera. Describes ligomo, a charm used by Vitu warriors to surround their enemies with darkness so they could not defend themselves. \n8. Simion Panakera. Recorded date is 6 April 1987. Begins to tell the story of two warriors, Taqitaqi Mekania, but cassette cuts off. What follows is a repeat of part of segment 5, then 6, and 7. \n\nElan files contain time aligned content notes in English by Debra McDougall. | status: Incoming | involvement: unspecified | locationRegion: Ranongga Island, Western Province | locationCountry: Solomon Islands | locationContinent: Oceania | planningType: unspecified | socialContext: unspecified | keyword: Pre-colonial warfare, colonial government, genealogy, traditional story, giant, Christian conversion, Methodist mission | topic: Ranongga Oral History",
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                "name": "Various stories from Panakera, Jekop Kolin, Timote Nake, Alekera",
                "description": "Custom Law Project Tape 4\nSide A: \n1. Emukera. End of story of Venobuni\n2. Panakera. Story of the Maluku clan, known as the senseless clan.\n3. Jekop [Kolin]. Riuwai clan\n4. Jekop. Story of a crow and a turtle.\n5. Conversation with Jekop and unnamed speaker about the movement of a tabu site after a raid by the British government. \nSide B: \n1. Continuation of conversation with Jekop. Killing of sacrificial victims, treatment of the dead, precolonial warfare. \n2. Timote Nake. Story of Veonona and Selwyn. \n3. Alekera. Story of Vitu clan. \n\nNo dates recorded. 1992?\nElan files contain time aligned content notes in English by Debra McDougall. | workingLanguages: eng | location: Pienuna | access: O | accessDescription: The material is licensed under Creative Commons Licences with the licence CC BY-NC-SA (Attribution-NonCommercial-ShareAlike). This means that others may download the materials, build on them and share derived materials with others as long as they credit the original creators and as long as they share their derived materials under the same terms. Others must not use the materials commercially. | description: Custom Law Project Tape 4\nSide A: \n1. Emukera. End of story of Venobuni\n2. Panakera. Story of the Maluku clan, known as the senseless clan.\n3. Jekop [Kolin]. Riuwai clan\n4. Jekop. Story of a crow and a turtle.\n5. Conversation with Jekop and unnamed speaker about the movement of a tabu site after a raid by the British government. \nSide B: \n1. Continuation of conversation with Jekop. Killing of sacrificial victims, treatment of the dead, precolonial warfare. \n2. Timote Nake. Story of Veonona and Selwyn. \n3. Alekera. Story of Vitu clan. \n\nNo dates recorded. 1992?\nElan files contain time aligned content notes in English by Debra McDougall. | status: Incoming | involvement: unspecified | locationRegion: Ranongga Island, Western Province | locationCountry: Solomon Islands | locationContinent: Oceania | planningType: unspecified | socialContext: unspecified | keyword: Genealogy, animal stories, sacred site, colonial government, death, pre-colonial warfare, traditional stories | topic: Ranongga Oral History",
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                "name": "Traditional stories including girls at Piropiro and giant stories",
                "description": "Custom Law Project tape 3.\nSide A\n1. Timothy Nake. Account of people suffering from famine who made a sacrifice to a spirit in a cave so that their gardens would become fertile again. \n2. Darling Ekera, Pienuna. Story of Dao, a bird who turned into a girl. \n3. John Pavukera, Pienuna. Eight giants who were scared by a friendly dog. \n4. Doris, Mondo. Five girls at Piropiro and the old woman who wanted them to fill her bamboo container with salt water. \n5. Gigiri, Buri. Describes ritual called \"votu tamasa\" undertaken in times of famine\n6. Gigiri, Buri. Rituals involved in harvesting two types of Canarium nuts, neni and ngari. \n7. Gigiri, Buri. Story of Maluku clan. \n8. Gigiri, Buri. Story of darkness. \n9. Qari, Buri. Story of Qesobule, a man who could put people in touch with the dead. \n10. Keti. A man named Pungeo (also called Karidole) who had powerful magic. \n11. Viva. Story of a woman who gave birth to a baby that flew away. \n12. [Emukera?]. Story of Venobuni, who had powerful magic. \n\nSide B: \n1. [Pamuduri] continuation of story of girls at Piropiro. 17 April 1987 [first part of story is on ROHP2-92504-B]\n2. Unnamed male speaker telling story of girls at Piropiro. \n3. Unnamed female speaker telling of a woman who gave birth to a child who flew up to the top of a fig tree. \n4. Miranda Piukera, Pienuna. Girls at Piropiro. \n5. Miranda Piukera, Pienuna. Three boys who tricked a giant. \n6. Ekera, Pienuna. Story of the crow. \n7. Matiu Matepitu. Story of the snake and the coconut crab. \n8. Aduru Aqar, Obobulu. Story of the snake and the tupe. \n9. Aduru Aqar, Obobulu. Biblical story of Moses. \n10. Aduru Aqar, Obobulu. Boy kidnapped by a giant. \n11. Silion Vaibei. A banished man who encountered a giant. \n11. Silion Vaibei. Story of Kezoko, a spirit of fishing that lives on the shore\n\nElan files contain time aligned content notes in English by Debra McDougall. | workingLanguages: eng | location: Pienuna, Mondo | access: O | accessDescription: The material is licensed under Creative Commons Licences with the licence CC BY-NC-SA (Attribution-NonCommercial-ShareAlike). This means that others may download the materials, build on them and share derived materials with others as long as they credit the original creators and as long as they share their derived materials under the same terms. Others must not use the materials commercially. | description: Custom Law Project tape 3.\nSide A\n1. Timothy Nake. Account of people suffering from famine who made a sacrifice to a spirit in a cave so that their gardens would become fertile again. \n2. Darling Ekera, Pienuna. Story of Dao, a bird who turned into a girl. \n3. John Pavukera, Pienuna. Eight giants who were scared by a friendly dog. \n4. Doris, Mondo. Five girls at Piropiro and the old woman who wanted them to fill her bamboo container with salt water. \n5. Gigiri, Buri. Describes ritual called \"votu tamasa\" undertaken in times of famine\n6. Gigiri, Buri. Rituals involved in harvesting two types of Canarium nuts, neni and ngari. \n7. Gigiri, Buri. Story of Maluku clan. \n8. Gigiri, Buri. Story of darkness. \n9. Qari, Buri. Story of Qesobule, a man who could put people in touch with the dead. \n10. Keti. A man named Pungeo (also called Karidole) who had powerful magic. \n11. Viva. Story of a woman who gave birth to a baby that flew away. \n12. [Emukera?]. Story of Venobuni, who had powerful magic. \n\nSide B: \n1. [Pamuduri] continuation of story of girls at Piropiro. 17 April 1987 [first part of story is on ROHP2-92504-B]\n2. Unnamed male speaker telling story of girls at Piropiro. \n3. Unnamed female speaker telling of a woman who gave birth to a child who flew up to the top of a fig tree. \n4. Miranda Piukera, Pienuna. Girls at Piropiro. \n5. Miranda Piukera, Pienuna. Three boys who tricked a giant. \n6. Ekera, Pienuna. Story of the crow. \n7. Matiu Matepitu. Story of the snake and the coconut crab. \n8. Aduru Aqar, Obobulu. Story of the snake and the tupe. \n9. Aduru Aqar, Obobulu. Biblical story of Moses. \n10. Aduru Aqar, Obobulu. Boy kidnapped by a giant. \n11. Silion Vaibei. A banished man who encountered a giant. \n11. Silion Vaibei. Story of Kezoko, a spirit of fishing that lives on the shore\n\nElan files contain time aligned content notes in English by Debra McDougall. | status: Incoming | involvement: unspecified | locationRegion: Ranongga Island, Western Province | locationCountry: Solomon Islands | locationContinent: Oceania | planningType: unspecified | socialContext: unspecified | keyword: Traditional stories, giant, ancestral powers, canarium nut, traditional calendar, Bible story | topic: Ranongga Oral History",
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                "description": "Custom Law Project Tape 7. \nSide A: \n1. George Hilly, Emu Harbour. Remembering visit to Vitu shrine for a sacrifice following adultery. \n2. Name unclear. Meaning of cheiftainship. \n3. Kaekera, Kolomali. Story of darkness. \n4. Kaekera, Kolomali. Story of a war raid to Choiseul that resulted in his father being brought to Ranongga. \n5. Qaqo, Pienuna. Origins of name of Galagala clan. \n6. Munaguni, Varovo. Feast to install a new feast.\n7. Aduru Aqar, Obobulu. Story of the coconut crab. \n8. Richard Murray, Mokeru. Story of a family and a child that flew away. \n9. Suzi Muleduri, Qiloe. Story of Veonona and Silivini, two chiefs on Rano on Kolobangara. \n10. Muleduri, Qiloe. Vatajai peki and vatajai lavata. \n11. Issak Pojakera, Obobulu. Story of origins of Pejipeji plan and its relations with clans on Ranongga. \n\nSide B: \n1. Isaak Pojakera, Obobulu. Story of Leqata, a warrior from Ranongga. \n2. Michael Princes, Obobulu. Adding to the story of Leqata. \n3. Jekob Kolin, Keara. Origin of Solezauru\/ Riuwai clan\n4. Jekob Kolin, Keara. Story of war raid to Choiseul and Sabana. \n5. Unnamed Luqa speaker. Story of a giant. \n6. Unnamed Luqa speaker. Story of husband and wife; the wife impersonates a spirit. \n7. Simion Panakera, Pienuna. Death of chief. \n8. John Wesley Paleo, Pienuna. Story of Talivodo clan. \n\nNo date recorded. \nElan files contain time aligned content notes in English by Debra McDougall. | workingLanguages: eng | location: Kolomali, Pienuna, Obobulu, Mokeru, Qiloe, Keara | access: O | accessDescription: The material is licensed under Creative Commons Licences with the licence CC BY-NC-SA (Attribution-NonCommercial-ShareAlike). This means that others may download the materials, build on them and share derived materials with others as long as they credit the original creators and as long as they share their derived materials under the same terms. Others must not use the materials commercially. | description: Custom Law Project Tape 7. \nSide A: \n1. George Hilly, Emu Harbour. Remembering visit to Vitu shrine for a sacrifice following adultery. \n2. Name unclear. Meaning of cheiftainship. \n3. Kaekera, Kolomali. Story of darkness. \n4. Kaekera, Kolomali. Story of a war raid to Choiseul that resulted in his father being brought to Ranongga. \n5. Qaqo, Pienuna. Origins of name of Galagala clan. \n6. Munaguni, Varovo. Feast to install a new feast.\n7. Aduru Aqar, Obobulu. Story of the coconut crab. \n8. Richard Murray, Mokeru. Story of a family and a child that flew away. \n9. Suzi Muleduri, Qiloe. Story of Veonona and Silivini, two chiefs on Rano on Kolobangara. \n10. Muleduri, Qiloe. Vatajai peki and vatajai lavata. \n11. Issak Pojakera, Obobulu. Story of origins of Pejipeji plan and its relations with clans on Ranongga. \n\nSide B: \n1. Isaak Pojakera, Obobulu. Story of Leqata, a warrior from Ranongga. \n2. Michael Princes, Obobulu. Adding to the story of Leqata. \n3. Jekob Kolin, Keara. Origin of Solezauru\/ Riuwai clan\n4. Jekob Kolin, Keara. Story of war raid to Choiseul and Sabana. \n5. Unnamed Luqa speaker. Story of a giant. \n6. Unnamed Luqa speaker. Story of husband and wife; the wife impersonates a spirit. \n7. Simion Panakera, Pienuna. Death of chief. \n8. John Wesley Paleo, Pienuna. Story of Talivodo clan. \n\nNo date recorded. \nElan files contain time aligned content notes in English by Debra McDougall. | status: Incoming | involvement: unspecified | locationRegion: Ranongga Island, Western Province | locationCountry: Solomon Islands | locationContinent: Oceania | planningType: unspecified | socialContext: unspecified | keyword: Sacred site, chieftainship, traditional story, pre-colonial warfare, genealogy, | topic: Ranongga Oral History",
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                "description": "Custom Law Project Tape 16 \nSide A. Laurence Stubbs interviewing Apusae Bei on topics including shell money and stealing. \nSide B. Laurence Stubbs interviewing Apusae Bei on a range of topics: compensation (ira), adultery (bararbarata); hunting pigs; spirit shrines\/beings including inauru and kezoko, transfer of property (pajuku), harvest taboos (jiru), construction of war canoes, launching war canoes, return of war canoes, specialists in healing, canoe and meeting houses on the ground, small pieces of shell money called ovala used in worship, hospitality, caring for old and sick people (barozo). \n\nSome of recording is distorted. \nElan files contain time aligned content notes in English by Debra McDougall. | workingLanguages: eng | location: Buri | access: O | accessDescription: The material is licensed under Creative Commons Licences with the licence CC BY-NC-SA (Attribution-NonCommercial-ShareAlike). This means that others may download the materials, build on them and share derived materials with others as long as they credit the original creators and as long as they share their derived materials under the same terms. Others must not use the materials commercially. | description: Custom Law Project Tape 16 \nSide A. Laurence Stubbs interviewing Apusae Bei on topics including shell money and stealing. \nSide B. Laurence Stubbs interviewing Apusae Bei on a range of topics: compensation (ira), adultery (bararbarata); hunting pigs; spirit shrines\/beings including inauru and kezoko, transfer of property (pajuku), harvest taboos (jiru), construction of war canoes, launching war canoes, return of war canoes, specialists in healing, canoe and meeting houses on the ground, small pieces of shell money called ovala used in worship, hospitality, caring for old and sick people (barozo). \n\nSome of recording is distorted. \nElan files contain time aligned content notes in English by Debra McDougall. | status: Incoming | involvement: unspecified | locationRegion: Ranongga Island, Western Province | locationCountry: Solomon Islands | locationContinent: Oceania | planningType: unspecified | socialContext: unspecified | keyword: Ancestral powers, sacred sites, war canoes, traditional practices | topic: Ranongga Oral History",
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                "description": "Custom Law Project Tape 15\r\nSide A. Laurence is reviewing a draft of Custom Laws for Ranongga with Apusae Bei. Topics include: requests for things; infertility medicing, gardening, inaugurating sea-going canoes (qeto) with tuna or turtle\r\nSide B Apusae Bei on various subjects including money | workingLanguages: eng | location: Gizo, Buri | access: O | accessDescription: The material is licensed under Creative Commons Licences with the licence CC BY-NC-SA (Attribution-NonCommercial-ShareAlike). This means that others may download the materials, build on them and share derived materials with others as long as they credit the original creators and as long as they share their derived materials under the same terms. Others must not use the materials commercially. | description: Custom Law Project Tape 15\r\nSide A. Laurence is reviewing a draft of Custom Laws for Ranongga with Apusae Bei. Topics include: requests for things; infertility medicine, gardening, inaugurating sea-going canoes (qeto) with tuna or turtle\r\nSide B Apusae Bei on various subjects including money | status: Incoming | involvement: unspecified | locationRegion: Ranongga Island, Western Province | locationCountry: Solomon Islands | locationContinent: Oceania | planningType: unspecified | socialContext: unspecified | keyword: Traditional practices, gardening, war canoe, traditional money, fishing, traditional money | topic: Ranongga Oral History",
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                "description": "Custom Law Project Tape 14\nStubbs eliciting information from Simion Panakera. Tying back a clan after incest violation; both sides put down shell money. Stubbs asks whether girl children are valued, whether men hold babies, about women's infertility. Panakera mentions the stone that means women give birth to daughters, Stubbs asks whether men can beat their wives, then tries to set equivilences between offenses and types of shell money. | workingLanguages: eng | location: Pienuna | access: O | accessDescription: The material is licensed under Creative Commons Licences with the licence CC BY-NC-SA (Attribution-NonCommercial-ShareAlike). This means that others may download the materials, build on them and share derived materials with others as long as they credit the original creators and as long as they share their derived materials under the same terms. Others must not use the materials commercially. | description: Custom Law Project Tape 14\nStubbs eliciting information from Simion Panakera. Tying back a clan after incest violation; both sides put down shell money. Stubbs asks whether girl children are valued, whether men hold babies, about women's infertility. Panakera mentions the stone that means women give birth to daughters, Stubbs asks whether men can beat their wives, then tries to set equivilences between offenses and types of shell money. | status: Incoming | involvement: unspecified | locationRegion: Ranongga Island, Western Province | locationCountry: Solomon Islands | locationContinent: Oceania | planningType: unspecified | socialContext: unspecified | keyword: wrongdoing, childbirth, traditional money | topic: Ranongga Oral History",
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                "name": "Apusae Bei on descent, captives, and other topics",
                "description": "Custom Law Project Tape 12\nRecorded on 7 June (no year given, but probably 1992) in Gizo with Apusae Bei\nSide A\n1. Relationship between children of men (vinapodo) and children of women (butubutu) in relationship to land and chieftainship\n2. Captives (pinauzu)\n3. Care for sick and elderly (barozo)\n4. Care of the dead (tomete)\n5. Practice of getting things from relatives or allies (zazare)\nSide B blank | workingLanguages: eng | location: Gizo | access: O | accessDescription: The material is licensed under Creative Commons Licences with the licence CC BY-NC-SA (Attribution-NonCommercial-ShareAlike). This means that others may download the materials, build on them and share derived materials with others as long as they credit the original creators and as long as they share their derived materials under the same terms. Others must not use the materials commercially. | description: Custom Law Project Tape 12\nRecorded on 7 June (no year given, but probably 1992) in Gizo with Apusae Bei\nSide A\n1. Relationship between children of men (vinapodo) and children of women (butubutu) in relationship to land and chieftainship\n2. Captives (pinauzu)\n3. Care for sick and elderly (barozo)\n4. Care of the dead (tomete)\n5. Practice of getting things from relatives or allies (zazare)\nSide B blank | status: Incoming | involvement: unspecified | locationRegion: Ranongga Island, Western Province | locationCountry: Solomon Islands | locationContinent: Oceania | planningType: unspecified | socialContext: unspecified | keyword: Genealogy, chieftainship, traditional practices, death | topic: Ranongga Oral History",
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                "description": "Custom Law Project Tape 11\nSide A. \n26 May 1992\n1. Simion Panakera, Pienuna. Spirits\/angels on Kela mountain\n2. Ekera, Pienuna. A fish that came ashore on Maluku land. \n3. John Pavukera, Pienuna. Stealing and fighting within the village in the past. \n4. (unnamed but sounds like Matepitu). Fights. \n29 May 1992\n5. Apusae Bei. Stealing\n6. Apusae Bei. Causes of fighting within villages. \n7. Apusae Bei. Hegere, the spirit of dogs and the hunt.\n8. Apusae Bei. Sorcery (ba)\n\nSide B: \n1. Apusae Bei. Gardens and property transfers. \n2. Apusae Bei. Transfers of land when clan has no daughters.\n3. Apusae Bei. Cuscus and Raravido shrine\n4. Apusae Bei. Divination\n5. Apusae Bei. War canoe construction\n6. Apusae Bei. Men's work in grinding things\n7. Apusae Bei. Canoe house initiation through hunting of turtles or people. \n8. Apusae Bei. Kap ikerena, a person who can tell if someone has been killed by magic (?)\n9. Apusae Bei. Animal familiars of Vitu clan.\n10. Apusae Bei. Captives\n11. Apusae Bei. Taro (sica)\n\nSide B: | workingLanguages: eng | location: Pienuna, Gizo | access: O | accessDescription: The material is licensed under Creative Commons Licences with the licence CC BY-NC-SA (Attribution-NonCommercial-ShareAlike). This means that others may download the materials, build on them and share derived materials with others as long as they credit the original creators and as long as they share their derived materials under the same terms. Others must not use the materials commercially. | description: Custom Law Project Tape 11\nSide A. \n26 May 1992\n1. Simion Panakera, Pienuna. Spirits\/angels on Kela mountain\n2. Ekera, Pienuna. A fish that came ashore on Maluku land. \n3. John Pavukera, Pienuna. Stealing and fighting within the village in the past. \n4. (unnamed but sounds like Matepitu). Fights. \n29 May 1992\n5. Apusae Bei. Stealing\n6. Apusae Bei. Causes of fighting within villages. \n7. Apusae Bei. Hegere, the spirit of dogs and the hunt.\n8. Apusae Bei. Sorcery (ba)\n\nSide B: \n1. Apusae Bei. Gardens and property transfers. \n2. Apusae Bei. Transfers of land when clan has no daughters.\n3. Apusae Bei. Cuscus and Raravido shrine\n4. Apusae Bei. Divination\n5. Apusae Bei. War canoe construction\n6. Apusae Bei. Men's work in grinding things\n7. Apusae Bei. Canoe house initiation through hunting of turtles or people. \n8. Apusae Bei. Kap ikerena, a person who can tell if someone has been killed by magic (?)\n9. Apusae Bei. Animal familiars of Vitu clan.\n10. Apusae Bei. Captives\n11. Apusae Bei. Taro (sica)\n\nSide B: | status: Incoming | involvement: unspecified | locationRegion: Ranongga Island, Western Province | locationCountry: Solomon Islands | locationContinent: Oceania | planningType: unspecified | socialContext: unspecified | keyword: traditional stories, ancestral powers, fishing, wrongdoing, gardening, sacred sites, war canoes, pre-colonial warfare | topic: Ranongga Oral History",
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                "placename": "Place Name",
                "StartDate": "Date Start",
                "EndDate": "Date End",
                "datestart": "Date Start",
                "dateend": "Date End",
                "latitude": "Latitude",
                "longitude": "Longitude",
                "state": "State",
                "lga": "LGA",
                "feature_term": "Feature Term",
                "source": "Source",
                "original_data_source": "Original Data Source",
                "linkback": "Link Back",
                "type": "Type",
                "description": "Description",
                "parish": "Parish",
                "warning": "Warning"
            }
        },
        "info": {
            "title": {
                "text": "Oral History Recordings",
                "link": "https:\/\/test-ghap.tlcmap.org\/publicdatasets\/1268"
            },
            "content": "<p><a href=\"https:\/\/docs.tlcmap.org\/\/help\/guides\/guide\/\" target=\"_blank\">Help<\/a><\/p>",
            "enableShareWidget": true
        }
    },
    "dataset_id": 1268
}