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                "name": "Lyle Gibson Tjakamarra",
                "description": "This file name:\r\n20181214LG-metadata\r\nSession name: SP-20181214LG\r\n\r\nFriday 14 December 2018, ca 4pm-5:15pm.\r\nDonkeyman Lee Tjupurrurla 1920-1994.\r\n\r\nPlaying recordings of and talking about the Laka songs with Pintupi man Lyle Gibson Tjakamarra at 2\/17 Wilshire st with Peter Bartlett. Discussion primarily in English.\r\n\r\nAudio recorded on Fostex FR2 with Rode lapel mic, by Myfany Turpin\r\nNo photos or video taken.\r\n__\r\n\r\nJohn Lee is Donkeyman's eldest son. He lives at Kunanarra and is on dialysis (I think)\r\n\r\nFile listing:\r\nMMT1-20181214LG-01.wav\tlength: 1'00'46\r\n\r\nPeter asks most questions.\r\nLyle thinks the singer on Aus 650\/2 is Donkeyan not Wimintji.\r\n\r\nLyle thinks DDonkeyman is in a photo from Donald Thompson's Lubbi-lubbi collection.\r\nLyle knew man called Yawalyurru Tjapangardi but didnt know his whitefella name. \r\nKutarlpa is a place near Halls Creek where Yawalyurru was  \r\n\r\nDiscussing Lyle's father and Donkeyman's relatives\r\ntjirri-tjirri\r\nTawurra (?)\r\nWanarijarra (soakage, possibly also brother of Donkeyman)\r\nLyle says Kukatja language but they call us Pintupi people\r\n[Wanarijarra is mentioned in Mapping Our World: Terra Incognita To Australia\r\n. See screen shot in folder]\r\n\r\nDiscussion of Donkeyman stealing goats\r\nWirntiki 'curlew'\r\nMen travelled looking for wives\r\n\r\nMoyle's notes say that Donkeyman was born 1920 at Narrowband 'Marrapinti'. On another document he writes Kantapinta rockhole was his birth place. \r\n\"Donkeyman was 'found'at Tjulta and spent much of his youth there, until he had a beard. Walala was Donkeyman's home as a child (a485151b4s3i6a.pdf)\r\n\r\nKantapinta is place near Old Balgo Mission. Tjangimanta is given as name for Old Balgo Mission on another card. (a485151b4s3i6a.pdf)\r\n\r\nLyle mentions Bob Tingle, also in Moyle notes (Tjapanangka)\r\nDonkeyman is a doctorman.\r\n\r\nMoyle's notes say \"Donkeyman claimed to have grown up speaking Pitjantjatjara language at Warbuton.\" (a485151b4s3i6a.pdf)\r\n\r\nMoyle's notes appear to have yarra kutjarra and tjarra kutjarra as meaning 'song text' (as well as other things).(a485151b4s3i6a.pdf)\r\n\r\nHalls Creek was his town camp (a485151b4s3i6a.pdf)\r\n\r\nLyle states near end how 'Laka' is a phrase meaning 'whole lot (have to join in)''\r\n'\r\n--\r\nRough transcription by Myf after recording (file is -MU extension, slightly shorter audio):\r\nStarred bits would be good for radio show\r\n\r\n9'51.6608\tCanning stock route trip with Dick Kimber\r\n28'20.1059\tHalls Creek yeah that was his town camp, right up to Cannings and what was that place called?\r\n33'01.4390\tYawalyurru Tjapangardi. He was at Ringers Soak. I met him at Sturt Creek next to Bilaluna. \r\n34'17.2798\tLike my father Donkeyman, they call him Yawalyurru . Hes got family at Lajumanu.\r\n35'19.4971\tDiscussion of how he is named after a men's place.\r\n35'50.2835\tThey was chasing women. Go to another women to woman (discussing Yawalyurru. He was Kukatja but he was Gurindji.\r\n36'47.9003\tSays that Waalampiri knows the song. (he said earlier Ronnie knew it too)\r\n37'27.1415\tDonkeyman was really straight for any business. Yuwayi. He was leader Yuwayi. And he trained all the youg fella...\r\n37'55.8900\tAny song he used to tell em bout 'Ah come on, this is happy days, we gotta sing along happy'.\r\n38'55.9280\tWarlpulpa Tjakamarra\r\n40'42.0744\tThey should give him fat!\r\n41'52.1079\tDiscussing R Moyle's notes\r\n42'23.2146\t*I seen em at Balgo too. When old man Donkeyman was singing. They bin dance too.\r\n42'33.0473\tend\r\n42'39.7852\tI was about 15\r\n42'54.2605\tdiscussing jiwirdi song\r\n43'54.2522\tThis not mens business, no, its for everybody. Kids to old people.\r\n44'06.1399\tend\r\n47'40.1331\tDiscussing hat with emu feather on top.\r\n48'26.7072\tKututu that means heart. They were talking to each other 'I can fight you easy, yuwayi' Might be jealous fight from that female.\r\n48'53.6341\tAnd emus start to go grrr he looking for fight. Jealous fight.\r\n49'28.4661\tyaturru 'feather ' discussion\r\n52'51.8278\tEverybody sings this  . Pupanya Kintore Dock River Warukurna,Blago, Gordons Down.\r\n53'03.5969\tend\r\n53'40.8433\tLaka means 'us mob come one dance whole lot'\r\n55'38.6154\tYeah Laka yeah that mean whole lot, all get up\r\n55'45.2341\tend\r\n55'51.9264\tWhoe lot Laka\r\n55'53.5211\tend\r\n56'11.9018\tGet together might be dance together, Laka, whole lot Laka.\r\n56'20.9369\tend\r\n56'38.6661\tthey call em 'whole lot Laka'\r\n56'48.0381\tend\r\n57'25.1017\tPakala dance irri . Turlkungka yuwayi. \r\n57'36.9796\tend of discussion\r\n\r\n",
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                "description": "Sunday 9th December 2018, ca. 10-11am. 209 Hardey Rd Belmont Perth. David Stock and Hilda Flann's house.\r\n\r\nFiles transferred and notes typed up same day.\r\n\r\nInterview with Hilda Flann and David Stock (Milangka) about the 'Laka', a travelling song for Myfany Turpin's project (University of Sydney). David 'Yandi' Stock is a Nyiyparli \/ Banyjima elder. Roy Hill is his country. I assume Hilda Flann is also Nyiyaparli but didnt get that confirmed. Hilda grew up at Marble Bar. Probably on what was the Reserve. Hilda recalls her mum sang this song. Hilda reiterated a number of times the age of the song. \r\n\r\nHilda is wearing Rode wireless lapel micrphone but this kept cutting out. I used the X and Y on the zoom recorder but there was quite a bit of background noise - aeroplanes, dog, children and CARS! Also wind noise.\r\n\r\nAudio file listing is:\r\n\r\n20181209Perth-1.WAV - DS' Thats the Laka'\r\n20181209Perth-2.WAV - discussing Sambo Yuninpuka. 'my mum used to sing all these songs'. Discussion of song making them drunk and fall over.\r\n20181209Perth-2L.WAV\r\n20181209Perth-3.WAV\r\n20181209Perth-3L.WAV\r\n20181209Perth-4.WAV\r\n20181209Perth-4L.WAV\r\n20181209Perth-5.WAV\r\n20181209Perth-6.WAV\r\n20181209Perth-7.WAV\r\n20181209Perth-8.WAV\r\n\r\n\r\n--\r\n\r\nNote that I interviewed Yandi previously in Port Hedland.\r\n__\r\n\r\nI didn't have notebook so types up scribble on my conference and book is below\r\n\r\nPlayed Laka Marble Bar recordings first (OFrady02). Then Wallal Downs recordings (OGrady02). Then Pintupi recordings\r\n\r\n'Parlkapi' is Nyiyaparli for public song and dance ceremonies = turlku.\r\n\r\nDavid and Hilda believe the Sambo on OGrady02 is Sambo Yuninpuka (Purungu). He was a Warnman man. His sister's two duaghters live at Port Hedland \/ Strelly. Barbara and Sharon Hale ~ Hall. They are his nieces.\r\n\r\nSambo worked on Roy Hill (?) Marilana Station and lived at Marble Bar Reserve after that.\r\n\r\nDavid thinks the songs \"were given back to Millstream\" implying that they came from there did a big trip and came back. Yindji Barndi people at Millstream. [compare with Patrick Ooladoodi's first recording]\r\n\r\nDavid also talked about Pink eye and holiday time which was when they gathered for ceremony and would also sing this song.\r\n\r\nDavid knew Sambo. \"Those people reaer us up\". David used to go to Marble Bar to visit 'and things like that'. Marble Bar was a small town for the people from the desert. No south hedland, no Newman, No Tom Price. People would go to Marble Bar for their holiday\r\n\r\nDavid said they were 'tinning' thats where their life was.\r\n\r\nSongs:\r\n\r\nHilda knows m-laka40, women used to shake their head to this one.She doesnt know m-laka45. m-laka30 no dancing, singing only. and Karima and the oter is Purungu and Milangka. m-laka25  Yandi sings along. Men used to dance around the fire to this one and Women shake their head side to side. They sit on their knees and move backwards - thats the dance to this song and some others. People would be grouped into their moieties. One moiety was panangka \r\n\r\nHilda doesnt know laka 54. m-laka24 woman sitting position and go backwards. \r\n\r\nAccording to Yandi's niece who was there, yandi's nephew (presumably her husband) remembered the song from his time at Mulga Downs station. Mulga Downs station is located 96 kilometres (60 mi) north east of Tom Price and 167 kilometres (104 mi) south west of Marble Bar in the Pilbara region. I assume he was inside while we were doing the interviews. \r\n\r\nm-laka53 'tintina' brought big smiles on both Yandi and Hilda's face and they both looked at each other. They clearly know this one well! Men dance going around the fire to this one. They clap sticks or hands. \r\n\r\n'Kunitja yinma' is said to mean 'song from the south'\r\nm-laka54 - men dance around the fire\r\nm-laka50 - women swinging head, men dance around fire.\r\n\r\nYandi sings to m-laka48. Played Pintupi recordings . Yandi sings to m-laka44. They say this wasnt danced to.",
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                "description": "SP-20181119ANHenwood\r\n\r\nAboriginal songs  project\r\n\r\n19 November 2019\r\nAlice Nampijinpa Henwood\r\n\r\nRecorded on Fostex FR2 with Rode filmkaer lapel mic\r\n\r\nLocation: Just out of Nyirrpi in the river bed. Waite River.\r\nALso with (but some distance away). Teacher-Linguist Gretel and Ange Harrison and Warlpiri women were Fiona Gibson\/Morris, Maudie Nampjinpa Morris, Lee Gallagher, Ormay Gallagher and young girl Courtney and two other girls.\r\n\r\nPlaying wanji-wanji recordings, mainly Pintupi ones. Alice didnt really know them and she sang another public song (purlapa\/turlku) from Balgo which has the word winta-winta in it. SHe sang 3-4 verses.\r\nNote Moyle has two songs from Balgo of the public genre with the word 'winta-winta' in it and these are :\r\nkunytjtju AUs 650 and Aus 651 (Juntara cont.) though it may not be Juntara as other things is on this recording including wita-wita.\r\n\r\nFile listing:\r\n20181119_1.wav\tinterview\r\n20181119_2.wav\tinterview\r\n20181119_3.wav\t(song sung by Alice and Maudie in the course of Anges and FM's Nyirrpi history project)\r\n___\r\n\r\n20181119_1.wav (interview)\r\n\r\n1'01.9825\tMy name is Alice Nampjinpa Henwood\r\n1'58.6534\tANH Sings along with m-laka33\r\n2'31.7254\tSings 'kakanala' a kungkanala'\r\n3'10.0400\tPlays kanjulpanaw m-laka34. Sings along as 'kungka' again.\r\n3'58.6587\tI bin forget. And I got another one right. Just try.\r\n4'25.7262\tMicrophone battery goes flat.\r\n6'47.5801\tNew battery in\r\n7'19.2054\tMarker 8",
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                "name": "Alice Nampijinpa, Douglas Multa & Eunice Napanangka Jack",
                "description": "Session name: 20181110HBluff\r\n\r\nAudio Recordings made on 2018 November 10th at Haasts Bluff\r\nMarina Strocchi and Myfany Turpin\r\nInterviewing Pintupi people about the Wanji-wanji song and playing Aus 080, 081, 076\r\nRecordings made on Fostex FR2 with Rode film-makers lapel mic,\r\n\r\nLeft letter at store for Jeffery\r\nTalked to people about publishing 080\/081 through CAAMA\r\n\r\n1. Interviews with Alice Nampijinpa, born ca. 1942, at her house\r\nwith Simon Dixon as interpretor (note he doesn't want his voice on radio)\r\nDouglas Multa for some stages and other family members around.\r\nFair bit of background noise.\r\n\r\nFile listing: \r\n\r\nMMT1-20181110HBluff-AliceNamp01.wav\r\nMMT1-20181110HBluff-AliceNamp02.wav\r\nFrom my fieldnotes \r\nMarina's handwriting:\r\nTupa Tjakamarra married Moitja, Anyima, Kamayi Tjungkayi and Wintjiya. See also myfs pdf fieldnotes\r\n\r\nDouglas' wife Kathleen requested copy which will be sent to:\r\nKathleen Nungurrayi Multa\r\nc\/- Haasts Bluff Council Office\r\nCMB 211 \r\nHaasts Bluff  0871\r\n\r\n2. Interview with Eunice Napanangka Jack (Majuwa) born ca. 1939 at her outstation near Haasts Bluff. Dulcie Roberts also translating. This interview was postponed til the next interview, as Eunice wanted Anmanari Napanangka (Arrernte, Luritja, Pintupi) to be there too.\r\nMajuwa is Cindy Gibson's mum's sister.\r\n\r\nMMT1-20181110HBluff-Eunace.wav\r\n\r\n3. Interviews with Eunice, Anmanari, Doris Bush (from Papunya), Jill Kumantyayi Nakamarra and Dulcie Roberts.\r\nLots of people talking at once so not easy to follow. Anmanari remembers Napata Nangala used to sing this song in the art centre and say it was a Pitjantjatjara song.\r\n\r\nMMT1-20181110HBluff-01.wav\r\nMMT1-20181110HBluff-02.wav\r\nMMT1-20181110HBluff-03.wav\r\nMMT1-20181110HBluff-04.wav\r\nMMT1-20181110HBluff-05.wav\r\nMMT1-20181110HBluff-06.wav\r\n\r\nNo recordings were made at Papunya, but I spoke to Mitjili Napurrurla, daughter of Tjungkayi . This was at Gristelda Giles' house. Played Mitjili the songs. She was not altogether with it. She passed away in April 2019.\r\n\r\nAlso spoke to Phillip Lane Jampijinpa who knew the songs. He is from Kulparlarnu. He mentioned Ben Tjapaljarri and Victor Tjapaljarri. Also tabu-tabu (might be nick name for one of the Tjapaljarris)\r\nPhillip lives at house 271 at Papunya. Spoke to his granddaughter Gristelda Giles who lives at house 253 at Papunya.\r\nGave meat to Ena Napangardi (married to Phillip I suppose) and Chriselda.\r\n\r\n",
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                "description": "File name: SP-20181104JJ-notes\r\n\r\nAudio Recordings made on 4 November 2018 at Lajamanu\r\n\r\nMarina Strocchi and Myfany Turpin\r\nInterviewing Jerry Jangala  about the Wanji-wanji song and Kamul and playing Aus 080, 081, 076\r\nRecordings made on Carmel O shanessy's video recorder\r\n\r\nFile listing: \r\n\r\n20181104JJ-2.WAV\r\n20181104JJ-2.mov\r\n20181104JJ-1.WAV\r\n20181104JJ-1.mov\r\n\r\n**Note that David Nash noticed a snatch of wanji-wanji on the milpirri video:\r\n\r\nMyf, I just was playing (again) the Milpirri from 2014 (or before) https:\/\/www.sbs.com.au\/ondemand\/video\/344924739668\/milpirri and at the 0m:52s point there's a snatch of Jerry Jangala singing \"...wanjiwanji...\". Did you know of this bit, and from the little bit can you say if it is it the usual  wanjiwanji from those parts? - David.\r\n I emailed Cath South, producer in May 2019:",
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                "name": "Jack Gordon, Marie Gordon, Patrick  Smith & Marie Mudgell",
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                "description": "This file name:\r\n20180808JW-metadata\r\nSession name: SP-20180808JW\r\n\r\nThursday 9 August 2018, ca 8:30am-10am.\r\n\r\nPlaying recordings of and talking about the Laka songs with John Watson at Jarlmadangah, WA, out the front of his house. Two of his grand-daughters, and Marlan (?) who is married to one fo them, and baby great-granddaughter, were also there. Discussion primarily in English.\r\n\r\nNo recordings made (I didnt think it appropriate to even ask, as there has just been a podcast 'wrong skin' come out that doesn't paint J Watson in a favourable light).\r\n\r\nOne photo taken with iphone by his granddaughter: MMT1-20180808JW-IMG01(20180808.JPG)\r\n\r\nSix pages of fieldnotes:\r\n20180808-1MT.JPG\r\n20180808-2MT.JPG\r\n20180808-3MT.JPG\r\n20180808-4MT.JPG\r\n20180808-5MT.JPG\r\n20180808-6MT.JPG\r\n20180808-7MT.JPG\r\n_\r\n\r\nNotes from STreloyn 7 Dec 2018:\r\nRona's relative is John Watson (Nyikana side)\r\nWyolong is in the Pilbara\r\nAnnie Milgan\r\njatartu (MT fieldnote page 5) - ST knows about this song name\r\nKeogh thesis makes reference to Petri and Wanji Kurungu\r\n\r\nSee Andreas Lommel Die Unambal . It has been translated into English too. Might be something on Wanji-wanji\r\n\r\nSally didnt know Wanajarra~Wantajarra\r\n\r\nSally might have recordings of \"Joyce Hutchison\" from La Grange - see 7 corrobborree songs",
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                "name": "Interview with Patrick Ooladoodi Tjungarrayi & Charlie Tjapangardi Warlampirri",
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                "description": "20180730JS_BT_metadata\r\n\r\nMonday 30 July, 2018 1pm, at Wangka Maya Language Centre, South Hedland.\r\n\r\nInterview with Janet Stewart (born 1950) and Bruce Thomas (Nyangumarda \/ Mangala cultural advisor, born 1952) about the 'Laka', a travelling song for Myfany Turpin's project (University of Sydney). Janet Stewart is wearing a lapel micrphone but Bruce isnt wearing one (at his request).\r\n\r\nAudio files: \r\n\r\n20180730JStewart-1.wav\t38 mins\r\n20180730JStewart-2.wav\t22 mins\r\n20180730JStewart-3.wav\t4 mins\r\n\r\nOne photo was taken of Janet and I, which is included here. No video taken.\r\n\r\nNote that I have already started to transcribe these, and these 'marked up' files are named:\r\n\r\n20180730JStewart-1-MU.wav\r\n20180730JStewart-2-MU.wav\r\n20180730JStewart-3-MU.wav\r\n\r\nI have marked these up in the software Soundstudio\r\n___\r\n\r\n20180730JStewart-1.wav\r\n\r\nWarriwankanya was a closing verse. It signalled time to pack up.\r\nBoth Janet's parents used to sing it. Her father led the dancing for some verses.\r\nTyanyungu was from Walal. Minda is his family \/ bush name. Janet thought he might be called 'Charlie'. He used to dance. Warnman family. His mother used to be a fluent Warnman speaker.  \r\nGeoff O'Grady used to be a store keeper at Walal. He was a Canadian. He used to tape Janet Stewart.\r\nDiscusses Annabelle Lacey (Sunshine coast)\r\n'Inma Laka'\r\n'Ronnie' - Aunty Turlal - who is this? Sounds like a woman. Sounds like Aunty Winnie. But if youve got Ronnie...\r\nAda Stewart is Janet's mum and Maryanne is her Aunty. \r\n___\r\n\r\n4'42.7443\tLitampirrkwangka\r\n7'16.6289\tDiscussion of Janet's mother\r\n7'38.4652\tDiscussion of why its not being performed\r\n13'17.5265\tHis family was Warnman\r\n13'47.1609\tThat's the one now!\r\n14'28.3257\tWarrmala people, that come down with that song.\r\n14'51.2351\tWalangkawalangka\r\n15'04.6180\tWarrmala used to be from the Pindan people, from the desert (yeah Pitjantjatjara)\r\n15'22.5622\tWe had Wanayaka from the north, warrmala from the east and nganinyarra (south-west?)\r\n17'02.9318\tdiscussion of shaking head while dancing, all the ladies\r\n17'39.1693\tDiscussing Annabelle\r\n20'39.6746\ttalking about singing it with Annabelle on the phone 'purrakakanala'\r\n22'40.5785\tPlaying side B 'Ronnie' .\r\n23'15.9348\t'jipirli' means finished\r\n23'35.7256\tAunty Turlal\r\n25'00.8266\tThis my Mum, (Ada), and this my aunty Maryanne.\r\n26'05.9219\tDiscussing 'Sambo'\r\n28'08.9292\t'kuyardilpungu' they used to do this on their thighs. And they used to make the track forward and back while they were sitting to that song. They did this just where they were sitting.\r\n30'58.4886\tTalking about Sambo. His given name was Tyampukujarra. The one that had these wives.\r\n32'27.8730\tdiscussing woman in background of the 1967 recording\r\n35'40.7569\tDiscussing voice of 'Ronnie' again\r\n36'59.5152\tJanet's introduction\r\n38'01.0356\tJS: Ngaju mili ini Janet Stewart...\r\n\r\nArchiving instructions:\r\nKeep a copy at Wangka Maya and AIATSIS. I left a copy with them on Tuesday 31 July.\r\n\r\nAccess instructions:\r\nAccess requires permission from Janet Stewart's, and in the future from her descendants.\r\n\r\nAcknowledgement:\r\nJanet Stewert, Nyangumarda cultural advisor \r\nBruce Thomas, Warnman Nyangumarda and Mangala cultural advisor  \r\n\r\n\r\nNOTE: Janet does not want her voice to be on the radio show, but she is happy for me to write about what she said.\r\n",
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                "description": "20180612Bidya_notes.txt\r\nWinnie Grey \/ Winnie Coppin\r\nJessica (Julie Ann) Bangu\r\n\r\n12 June 2018\r\nBidyadanga, Winnie's house back verandah, ca. 1pm\r\n\r\nAudio not working properly. JG's zoom. \r\n\r\nAnother young woman present. She asks if Uncle Rocky might know this, but he went to Walal with the Rangers so wasn't available to talk to. Talk to him next time.\r\n\r\nWinnie describes how it wasn't dangerous but it was performed at business time. men and women \r\n\r\nWinnie mentions the chairperson of Wangka. Pinta, Christopher.\r\n\r\n\r\nTime codes for MMT1-20180612Bidyadanga-01\r\n\r\n2'07.7612\tThats at Walal. Somewhere around there\r\n3'07.4035\tMandora, Walal.\r\n4'05.8842\tCome from Warrmala side.\r\n4'20.3952\tHis name this corroboree Wanajarra.\r\n4'48.1825\tWell he's a meaning himself that Wanajarra. They bin bringem name from that side. to Walal. 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Nothing dangerous\r\n11'35.4538\tplaying wijirrkinpara\r\n12'29.6146\tpurlakakanala\r\n12'50.9885\tThat song, Theyll grab you, boys, lined up, and girls, lined up. That song now. All day bush.\r\n13'07.3394\tWoman gone bush. Come back afternoon time.\r\n13'13.0258\tJB: Like midadi?\r\n13'14.4663\tOh, different.\r\n13'18.8382\tCome back dance at night afternoon time. You right you can sing, old song, dont worry about it.\r\n13'52.8283\tsings purlakakarnala. \r\n13'57.3620\tThat meaning, what that inma, womans.\r\n14'33.6475\tHe belonging that side Warrmala side.\r\n14'47.3966\tThey might bring it ninja-ninja time\r\n15'09.9100\tsings jiwirdila\r\n15'18.2906\tAll that name ngurlu,  like women's ngurlu...?\r\n17'24.5683\tI was a young girl. Young gurri.\r\n18'43.3777\tI like this song. \r\n20'30.4766\tplaying wilpangka\r\n20'37.2189\tShake head all the way til the finish. Women. Like my leg. go round and round. Good.\r\n21'13.7954\tThey reckon its emus dancing. Emu you know. They reckon emus dancing. \r\n21'24.4707\tThey dancing big dance,  afternoon time, two people, like emu. All that.\r\n21'36.5861\tLike ... jarrawarli ...\r\n21'47.6389\tEnd\r\n21'57.1883\tjarrawarli jarrarna puyurrminti\r\n22'02.2544\tPuyurr, smoke coming out. And this like a garden. Lovely. \r\n22'12.3417\tIm sorry for that song. Finish. Like we got no one to sing. All that.\r\n22'24.5018\tUncle minta this one\r\n22'35.1539\tAnd girls come back and dance with the boys. and yinara yinu , dancing you know. He got something in his hands.  \r\n23'02.1573\tJanet belong grandfather.\r\n23'13.8291\tJB: They have a joke, uncle and nieces. Fun with uncles.\r\n23'22.9356\tThey hit you, not hit you properly, but he make you numb, nearly fall down\r\n23'32.2647\tNot with immediate uncle. Distant. Jokes. They still carry on today like yinara they have em.\r\n23'45.7430\tThat kind now like warlamarti\r\n23'58.5720\tlittle round one for one night, dancing around.\r\n24'10.1947\tsings puyurrminti\r\n24'26.3678\tsings puyurrminti - hand in front of mouth  and moving quickly\r\n24'53.3241\tWanajarra!\r\n24'57.1950\tsings m-laka26\r\n25'01.2109\tPuyurr-minti smoke in the front\r\n25'04.0159\tThat sing now.\r\n25'15.0046\t(playing m-laka26)\r\n25'22.9505\tsame but he little bit...\r\n25'27.2524\tbut he little bit different\r\n26'08.7836\tPlaying m-laka53 - tintina tintina walaka walanga\r\n26'11.1085\tThats the start, first one.\r\n26'33.6896\tSinging em at Walal now. Thats the place where we used to see them.\r\n26'47.1337\tWalal. Every night. 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                "description": "Wanji-wanji Project\r\nMyfany Turpin and Beth Sometimes (Interpreter)\r\n\r\nWednesday 3 October 2019, at Warakurna\r\n\r\nThis file updated following feedback from Inge Kral, January 2023.\r\n\r\nMet Mr Bennet - on his way to Wannan- and then Bernhard Newberry (Mr Newberry). Mr Newberry said he would be happy to talk to us at lunchtime. \r\n\r\nInterviewed Mr Newberry but it went off topic. I turned recorder off for much of it.\r\n\r\nAudio files:\r\n2019001_1: MMT1-20191003BN-02\r\n3'05.2961\tMore like a Tjartiwanpa. They sang the Tjartiwanpa right through here.\r\n3'39.5601\tThat went all over in the early stage when I was small, Jardiwanpa. It was introduced here. Then it went right around Docker River...\r\n4'23.5859\tOh 7 (yo) less, downhill\r\n4'45.1792\tWhy did they do Tjartiwanpa? Tjartiwanpa was new. New song introduced.\r\n5'24.8234\tElders dont exist anymore. It fade away. All those lead singers they pass away. They dont exist anymore, only in the book. What they sang.\r\n6'16.8846\tKurangarra\r\n6'27.7148\tKurangarra\r\n10'07.2185\tIm the last of that race to say that. And its very sad. Who can I talk to who has that knowledge?\r\n10'47.8995\tMarker 109\r\n\r\n2019001_2: MMT1-20191003BN-04\r\n2'27.9199\tKurangarra I dont know what tribe it come from\r\n3'36.6309\ttarrkarlpa\r\n4'31.5696\tDocker River to the Pilbara\r\n4'39.1291\tI can follow that one\r\n5'36.4483\tWati Kujarra\r\n6'43.5180\tKungkarrangkalpa ended up at Papunya\r\n\r\n2019001_3: MMT1-20191003BN-05\r\n0'15.3463\tYou cant win if you are a cultural person\r\n1'31.4148\tThats one side coming.\r\n\r\n2019001_4: MMT1-20191003BN-06\r\nBernhard sings the song that came to the Ngaatjatjarra man at Rottnest Island\r\n\r\n2019001_5: MMT1-20191003BN-08\r\nBernhard introduces himself\r\n\r\nThese have been mixed down to mono\r\n\r\n'Mans one is similar tune with different wordings.'\r\n\r\nAudio files were renamed as following:\r\n20191001_004: MMT1-20191003BN-01\r\n20191001_005: MMT1-20191003BN-02\r\n20191001_006: MMT1-20191003BN-03\r\n20191001_007: MMT1-20191003BN-04\r\n20191001_008: MMT1-20191003BN-05\r\n20191001_009: MMT1-20191003BN-06\r\n20191001_010: MMT1-20191003BN-07\r\n20191001_011: MMT1-20191003BN-08\r\n\r\nImage files were renamed as following:\r\n2019OCT - 21: MMT1-20191003BN-IMG01\r\n2019OCT - 22: MMT1-20191003BN-IMG02\r\n2019OCT - 23: MMT1-20191003BN-IMG03\r\n2019OCT - 24: MMT1-20191003BN-IMG04\r\n2019OCT - 25: MMT1-20191003BN-IMG05\r\n2019OCT - 26:MMT1-20191003BN-IMG06\r\n2019OCT - 27:MMT1-20191003BN-IMG07\r\n2019OCT - 28:MMT1-20191003BN-IMG08\r\n2019OCT - 29:MMT1-20191003BN-IMG09\r\n2019OCT - 30:MMT1-20191003BN-IMG10",
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                "name": "Elsie Dickens, Jean Tinghe Minga, Julia Lawford & Rita Minga",
                "description": "Thursday 7th June 2018, ca. 9am.\r\n\r\nBroome, at Broome Time resort.\r\n\r\nElsie Dickens, born ca 1940. Grew up around Cherrabun station, Fitzroy Crossing area.\r\nJean Tinghe Minga (Napurrurla)\r\nJulia Lawford \r\nRita Minga\r\nJanelle White, the Yiriman Women's co-ordinator\r\n\r\nAlso two younger family members came in and out throughout the session\r\n___\r\n\r\nRecorded with J Green's zoom with inbuilt XY mic. Did not have any lapel mic or wind shield. Some wind noise and external noise.\r\n\r\nOne audio file, 32 minutes 16 bit\/48khz\r\n\r\n20180607Broome.wav\r\n\r\n3 photos taken on my iphone.\r\n\r\n__\r\n\r\nElsie spoke most about the song, remembering it when she was a child. \r\nMost people referred to song as 'Warriwankanya'\r\n\r\nVerses played were ones that had been on the WA recordings. These were:\r\n\r\nm-laka33\tWarri wankanha :|| Kakanala wanjiwanji warnpanarra\r\n(women didnt recognise warri 'cold'. Wlsie did same main dance)\r\nm-laka25\tKuyardinpangu kuyardinpangu wangkanyjala\r\nm-laka30\tJalkangka yirra yirrala jilka mintila\r\n(women volonteered prickle)\r\nm-laka40\tPurakakarnala jiwirdila rna lampirrkakarna\r\n(women didnt know jiwirdi)\r\nm-laka45\tYularra yularra yananyi :||: Nginpirrkay yinpirrkay nyina\r\n(Elsie clearly knew this one)\r\nm-laka46\twijirrkinpara wijirrkinpara\r\n(Elsie clearly knew this one)\r\nm-laka50\tJapara-japarala :|| rrimany-many jarlkalay rrimany-many jarlkanji\r\n(Elsie may not have known this one)\r\n\r\n",
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                "name": "Suzie Gilbert, Betty Hunter,  Anna Dwyer & Jessica Bangu",
                "description": "SP-20180609Broome\r\nSaturday 9th June, ca 12pm\r\n\r\nM Turpin interviews elders Suzie Gilbert (Nyangumarda) 'Jujumarta' and Betty Hunter with with interpreters Anna Dwyer and Jessica Bangu.\r\n\r\nRecorded on JG's ZoomH4 - not good quality - there is mechanical noise in background.\r\n\r\nSuzie was a teenager when she heard it.\r\n\r\nMaru 'song' = inma\r\n\r\nListening to O'Grady 1955. The Nyangumarda introduction is said to be Tyanyungu. His sister is still alive and at the Nursing home in Broome. Her name is Bertha. Anna says she has gone a bit senile.\r\n\r\nThis used to be sung at Bidjadanga (La Grange)\r\nSuzie's brother used to sing it. Winnie Grey , at Bidjadanga knows it. \r\n\r\n'Walmananu' ?\r\n\r\nGO: Wanyjanija nyungu yinma 'Where is this song from?'\r\n\r\nTyanyungu: Kuntijang ngananamili kuntijang yinma. Kunija ngananamili yinma. (tape goes off and on) \r\n\r\nThis is our song called 'Kuntijang'.\r\n\r\nWarrmalamili yija mili mirri wakal-wakal-mili (?) ngananaimili yinma pinakarriya  'Kunija'.\r\n\r\nIt is a song from the South-East ceremonial groups. It is our song. You are going to hear this song (we are going to sing). Its called Kunija.\r\n\r\n\\n warrmala \"corrobboree\"; i.e. a type of public ceremony that involves dancing and singing. \"song for a dance' (AD) .This is a Nyangumarda word. Means ceremonial group from the south-east.\r\n\\n  Janet also says its from 'Warrmarla'. She says this word refers to \u2018Pindan people from the desert side\u2019 or 'people from the east\u2019. Petri (1967) uses it when describing a person from Wallal who was killed \"by people who came from \u2018Warmala\u2019, from the southwest.\u201d (could southwest of Wallal be considered desert people?) Manjyiljarra dictionary has \u2018stranger, people from south\u2019; Ngaatjatjarra, Kukatja and Pintupi have \u2018revenge party or confrontational warrior group\u2019. \r\n\r\n\r\nOG Six songs from the Nyangumarda tribe of North-west Australia, August 1955.\r\n(singing m-laka53)\r\n\r\nTintin-rna x 2\r\nwarlaka warlangkaya\r\n__\r\n\r\nNinji-ninji must be another public corroborree.\r\n\r\nSuzie's father used to sing this song. One of the Dalack's (half-caste man)\r\n\r\nThis song was sung at Walal station, Mandora station and Anna Plain station.\r\n\r\n(singing m-laka54)\r\n\r\n\r\nwinyparnka x 2\r\nkangka-yala\r\n__\r\n\r\nJessica thinks kanka-yala\r\nkarnka 'going up'\r\n\r\n-used to sing at night time around the camp fire. Big mob of kids, man and women\r\nNote that people dont volonteer this sort of info. Usually they reflect on the actual people.\r\n\r\nMight be travelling. We should ask Winnie.\r\n\r\n\r\n\r\n\r\n\r\n\r\n",
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                "name": "Lucy Nampijinpa",
                "description": "Wanji-wanji project\r\n\r\n28 November 2019\r\n\r\nInterview with Lucy Nampjinpa at Willowra, NT\r\n\r\n20191128Wil_20.wav\r\nTranscribed by Theresa Ross, Feb 2020:\r\n\r\nMT.. Tell me about that time, long time ago.\r\n\r\nP\/L self..\r\n\r\nMT.. That wanji wanji, just a story.\r\n\r\nP.. Wanji wanji ki ka nyampuju wangkami.\r\nThis one\u00d5s talking\/asking about wanjiwanji\r\n\r\nL.. Ngula now ka yunparni, ngula now.\r\nThat\u00d5s the song now they are singing\r\n\r\nP.. Wanji wanjiki nyampuju ka wangkami wanji wanji nyampu purdanyangu.\r\nShe asking about wanjiwanji, she heard it \r\n\r\nL.. Patirlirrirla ngulalpa, old people ngulalpa nyinaja Patirlirrirla, purlaparlalpa nyinaja patirlirrirla old people. Ngajuju wita nyampurlaju.\r\nAt patirlirri there was a big corroboree going on by the old people and I was just young\/small at this time\r\n\r\nSinging\u00c9 wanji wanji warri wangkanya warri wangkanya, kukurnarla wanji wanji warrirni kukurnarla warri wangkanya.\r\n\r\nL.. Wanjiwanji\u00d5rlalpalu nyinaja purlaparla nyampurlaju patirlirrirla,  yunparnulpalu yanirninjaanulpa yanirninjaanulpa.\r\nThey were at a corroboree at patirlirri singing this wanji wanji song.\r\nThey were (emu\/ancestors) coming\r\n\r\nSinging.. Ngayiwarri ngayiwarri Napaljarri Napaljarri ngayiwa ngayiwa Napaljarri Napaljarri.\r\n\r\nL.. Big purlapa from patirlirri nyampuju. Emu nyampujulpa pungu patirlirrirlarlu I bin lil one, me and Lady(Nampijinpa)\r\nThis is a important\/big corroboree from patirlirri, they danced about the emu at patirlirri, me and Lady were young\/small during this time\r\n\r\nSinging.. Ngayiwarri ngayiwarri Napaljarri.\r\n\r\nL.. Pardu pardu manulpa nyangurnulpa, nyangurnulpa.\r\nThey bin make em purlapa big corroboree yalumpurlaju purlapalpalu pungu wita wangu.\r\nThey (ancestors) were looking. They made big corroboree they were dancing\r\nYanurnulpa emu jirrama kurlu ngatanti, yapa jala and mardanulpa and yanurnulpa jirrama kurlu.\r\nThat emu(ancestor) was coming with two (young emus)\r\n\r\nSinging.. Ngayiwarri ngayiwarri Napaljarri.\r\n\r\nL.. Purlapa nyanungurlalpalu nyinaja, yanurnu pala warriri jarralku palanai.\r\nThey were looking at the corroboree they (emu\u00d5s) came closer\r\n\r\nSinging.. walangka japinpai ngurlu jipinparna ngaliku ngarta ngarta limarna warlungka japinpa kurlu, jirrpiparna ngaliku, ngarti ngarti lima.\r\n\r\nL.. Kirdalpa kangu kirda nyanurlu wali kurdu jirramalpa palangu kangu wita jarra. The father one (emu) was taking his two young one\u00d5s\r\n\r\nMB.. Jukurrparlu?\r\nAncestor\/dreaming?\r\n\r\nL.. Jukurrpa waja purlapa nyampu ngulalpalu pungu nyanungu karlarra nyampurla patirlirrirla nganimpa puru wita puru pungulpalu.\r\nThe dreaming. They had corroboree and were dancing over here on the west side at patirlirri. We were young then\r\n\r\nSinging.. Warlungka japinpa kurlu jipirrparna ngalu ka ngarta ngarta limarna.\r\n\r\nL.. Warlulpa pala palu- pungu kurdu kurlurlu jirrama kurlurlu yilpa palu-pungu kirda nyanurluju. They were putting the fire\u00d5s out, the father(emu) with the two young emus\r\n\r\nL.. Singing.. same song.\r\n\r\nL.. purlapalpa pungu.\r\nIt (emu)was dancing\r\n\r\nMB.. Japaljarrirli mayi? Was it Japaljarri?\r\n\r\nL.. Japaljarri wangu Jangala kurlangu this corroboree ka nguna, Jangalarlulpa pungu Jampijinpa jarra kurlurlu. No not Japaljarri it was Jangala, this corroboree belongs to Jangala. Jangala(emu) was putting  the fire out with the two (emus) Jampijinpa\u00d5s\r\n\r\nMB.. Kuja now wangkanjaanka. That\u00d5s how you need to speak.\r\n\r\nL.. Jampijinpa jarra kurlurlulpa Jangalarlu pungu. Jardawarnparla kuja karlipa yangka nyanyi nyampuju, nyampu now.\r\nThe (emu) Jangala was putting the fire out with the two(emus) Jampijinpa\u00d5s.\r\nWe see this dance during the jardawarnpa time\r\n\r\nMB.. Record maninjaku yangka kuja piya now.\r\nWe need to record these sorts of stories.\r\n\r\nL.. Jardiwarnparla kula karlipa nyampuju nyanyi purlapa. We see this jardawarnpa corroboree.\r\n\r\nMB\/P. self.. Lucy singing the same song again.\r\n\r\nL.. Warlungkalpa pala pungu palupungulpa pala warlu yuwayi nyampu now kurdu jirrama kurlu. It (emu) was putting the fire out with it\u00d5s two kids(emu)\r\n\r\nMB.. self.\r\n\r\nL.. Nyampurla purlaparla now lu nganpa wiri manu ngajarraju yalumparlarlu patirlirrirlarlu purlapa nyampu kalalu pungu emu.\r\nThey grew us up on this corroboree when we were kid\u00d5s, they danced the emu dreaming.\r\n\r\nAnd nyampuju jardiwarnpa kurra yangka jinta jarrija nyampuju ngula karnalu yangka business waylki warru pinyi nyampuju, that\u00d5s em early days nyampuju.\r\nAnd this connects with the jardawarnpa when we all get together when the business is on, this is from the early days\r\n\r\nFinished\r\n",
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